.

The specialization of rules of the noun ends with feminine -t (ta'a) suffix in chapter of shortening and the reasons of that. And the research as it shown in the title, it is a grammatical (syntactical) research based on compile the rules which grammarian have mentioned, that it specialize in the noun ends with feminine -h (ha'a) suffix only, in the chapter of shortening (cutting of last sound or syllable of the word). which are eleven rules divided in heritage books of grammar, this is in the first research. On the other hand the, the second research will be for mention the reasons which let Arabs made single out the noun which ends with feminine -t (ta'a) by those rules.

      Literature and anecdotes are full of news and stories that have been characterized by accurate description in the narrative of facts, in the narrative of dialogue, and in the statement of reactions to speech, and this was a catalyst for the study of impact. The eloquence of the effect is linked to a speech received by the recipient, and the speech contains something or things that surprise the recipient; The emotion of the soul with speech may create a visible movement of the body that can be observed and judged, and the movement may be moral within the soul that is only realized when the recipient reveals the effect of speech in himself. The eloquence of the effect is therefore another aspect of expression, or reaction to speech .

The study attempted to indicate the anthology of the writers’ stories through inventorying, analyzing and comparing, to identify the motives for preparing these blogs, their patterns and characteristics. Its main motives were monitoring and documentation, consolidating the short story in the local and Arab scene, introducing its most prominent writers and models, raising the taste of the recipient, encouraging talents, and addressing some local community issues. The research monitored thirty blogs, which emerged since the early eighties and their prosperity during the first two decades of the new millennium. This happened in proportion to the civilizational transformation and the flourishing of narrative arts. It was divided into four types; the first was anthology of short story writers in eight blogs.  The second was the anthology of critical studies in four blogs, the third was a women's anthology, which specialized in women's writings only, in nine blogs, and the fourth was E-publishing anthology, concerned with printing selected models of what is published on websites, in nine blogs. It was noted that most of the anthologies are devoid of in-depth introductions that explain their nature, approach, purpose, and the interest of Arab researchers in the Saudi narrative scene and the transformations of society, especially the issue of women.    The women's anthology has also emerged remarkably as a reflection of the civilizational transformations experienced by Saudi society, reaching a third of the anthology. As for the electronic publishing anthology, it was keen to present new writers, search for a wider space, and immortalize its texts in light of the disappearance of many websites. The research also included statistical tables and comparative graphs, showing the chronology of the anthology's appearance in general, the sequence of the issuance of each style, the number of writers in each blog, and the percentage of female writers in it; In order to get more results that are accurate.  

  This study investigates the competence of metafiction and its manifestations in the texts of Saudi novels through monitoring two phenomena: anxiety of writing and characters’ rebellion as two prominent figures in the structure of postmodernism metafiction. Although lots of Saudi novels’ texts have been publish by metafiction style, they were not, according to my knowledge, scientifically studied in separate ways. So, I made my decision to track them, uncover their features and approaches, clarify their dark sides and show their goals depending upon the subjective method in order to approximate the studied texts and monitor their dominant themes statistically and interpretively. Study’s sample concluded four Saudi novels that were chosen carefully depending on their diversity that serves the purposes of research and depending on their comprehensiveness that leads to finding the answers to several questions most importantly are: How the metafiction was figured in Saudi novels’ texts? Were they functioned in narrative structures randomly and freely or were full with concerns, visions and semantics? Were they formed upon postmodernism awareness made by Saudi novelists? Upon these factors, the study was built upon an introduction, two sections and a conclusion. The introduction has presented a short brief of the competence of metafiction in their foreign and Arabic roots in addition to providing its definition, styles and visionary and formative bets. The first section handled the anxiety of writing in addition to composition’s worries and mechanisms. The second chapter handled characters’ rebellion and their opposition to their fates. The study ended with a conclusion that monitored the most prominent results and recommendations of the study.

The research subject: Arab poetic discourse is subject to the dominant culture, which is governed by the prevailing societal and artistic value system. Arab literature did not keep pace with the standards of authority in all its ages; however, departing from it has taken two different destinations, one of them was a partial exit with an evolutionary dimension, He expressed a fertile struggle between the old and the new, which led to fruitful results on the creative and artistic levels without completely disengaging from the aesthetics of the model and its norms,on the other side, it expressed social conflict, which resulted in a value deviation, tended to establish a counter culture that contradicts the community’s artistic and value system, this departing was departing of demolition and undermining The research aims to highlight the concept of counterculture and its manifestations in ancient Arabic poetry, and the motives that prompted poets to disrupt concepts and rebellion that lead to separation and dissonance with the culture of the group, and this departs from the concept of difference to contradiction, which tends to destructive the systemic values in which the group believes The research will depend on the mechanisms of cultural reading; To reveal the hidden patterns in the texts of the counterculture of some poets and look at them in the light of the culture that produced it, and benefit from the different methods of analysis and interpretation of the texts and the study of their historical background.                                     The research will answer these questions through the course of the study.

aims to highlight the political and religious effects which resulted from Tamerlane's campaign against Asia Minor and the defeat of the army of The Ottoman Sultan Bayezid by him in Ze Al Heja of 804 AH/ July of 1402 AD، the most significant of them are: After his victory over the Ottoman Sultan، Tamerlane sought to revive the Turkish Emirates that the Ottomans had seized، as a reward from him to these princes who joined him in his campaign، and fought under his banner in his battle against Sultan Bayezid، so he released the princes and rulers of these Emirates from the prisons of the Ottomans، and returned some of them to their emirates that Sultan Bayezid seized from them. The victory of Tamerlane had a great impact in Europe، as the European kings were so glad for that، some of them tried to violate their covenant with the Ottoman Empire and declare their independence such as; kings of Bulgaria، Serbia and Wallachia، as they believed that the Ottoman Empire had ended obliterated. Tamerlane's campaign resulted in serious effects which contributed in changing the political map in the entire Asia Minor region، as the campaign and the consequent results in the Battle of Ankara (one of the major disasters which halted the expansion and conquests of the Ottoman Empire)، this campaign led to delay of the conquest of Constantinople for about half a century. One of the religious effects which was resulted from Tamerlane’s campaign was the movement Sheikh Noureldin who was known with the name of Ibn Qadi Samawneh، who occupied a of distinguished position in the Ottoman Empire concealed with religion and science. The leader of that movement started promoting for his doctrine which was based on equality among people in money and other holdings، as there is no difference between a Muslim and the others، considering that all religions are equal. His movement included trying to approaching the three divine religions (Islam، Christianity and Judaism).

The National Day in the Kingdom of Saudi Arabia dates back to the reign of the founder King Abdulaziz bin Abdul Rahman Al Saud. This day was famous during his reign by several names in various sources. The beginning of the idea of celebration of this day dates back to a petition submitted by the Members of the Shura Council on Jumādā al-Thani, 16th, 1345 AH - December 22nd, 1926 AD to King Abdulaziz to approve adopting the date of annexation of Hijaz dated Jumādā al-Ākhirah 23rd, 1344 AH-January 8th, 1926 as the National Day to be commemorated every year in the country and to make this day a chance for people to celebrate and express their feelings toward their king. However, King Abdulaziz refused their request desiring to stay away from manifestations and to concentrate on the duty placed on him towards the country and his people, but they insisted on their request and tried again on Ramadan 9th, 1347 AH - February 18th, 1929 AD but such try was headed by the Attorney General in Hejaz and the Speaker of the Shura Council Prince Faisal Abdulaziz Al Saud and support of large number of governmental and private bodies along with people. Therefore, the King had to defer to the wish of his people and agreed but he required moderation and to be merely little manifestations therein as well as such memory to be a time for beautification and charity.     Accordingly, Prince Faisal bin Abdulaziz issued the decision of celebration of the National Day in which ceremonies of celebration in that day were highlighted.  Such approval was just a result of availability of several factors to celebrate this day. The first celebration of the National Day was the fourth anniversary of Hejaz annexation by King Abdulaziz on Sha'ban 8th, 1348 AH - January 8th, 1930.

This study sheds light on the geographical analysis of residential mobility in Onaizah City during the period (2000-2020 AD), identifying the demographic, social and economic characteristics of the mobility within the Onaizah City, Determining the patterns and trends, uncovering the main causes of residential mobility, and identifying the future intentions of those who move inside and to other neighborhoods in Onaizah. A survey sample consisting of (433) questionnaires were conducted and distributed to (15 neighborhoods), and the questionnaire was designed to answer the characteristics of the study sample members, the trends, the reasons, and the future intentions. The study revealed that there is a relationship between age, marital status, number of family members, type of dwelling, degree of crowding, and residential mobility, the highest percentage of population movement was inside and to the neighborhoods. The results of the study revealed that one of the main causes of residential mobility is the purchase and construction of a new home. And that there are statistically significant differences using factor analysis, and that the majority of the sample do not currently have any intention of moving from the current neighborhood to another neighborhood.